Crying Out from Rock Bottom
- Josiah Kenniv
- Jul 29
- 7 min read

Jonah 1:17–2:10
Big Idea: Repentance begins when we recognize God’s hand in our pain, remember His mercy, and return to Him with surrendered hearts.
We live in an age that doubts the miraculous. And no story in Scripture seems to stir more skeptical smirks than Jonah. A man swallowed by a fish and surviving three days inside? Surely that’s a fable, a poetic myth at best.
But those objections, while loud, are not new. They are rooted in a refusal to believe in the supernatural. Liberal scholars have long dismissed Jonah’s story, claiming it undermines the truthfulness of Scripture. That rejection isn’t based on evidence but on a philosophical presupposition: miracles can’t happen, therefore Jonah didn’t happen.
And yet the natural world still surprises us.
In 1891, the Star of the East, a whaling ship off the coast of the Falkland Islands, harpooned a large sperm whale. During the struggle, a small boat capsized and two men were lost. The next day, after securing and dissecting the whale, the crew hoisted its stomach onto the deck and found one of the missing sailors, James Bartley, inside. He was unconscious but alive.
After being revived, he resumed his duties aboard the ship.
Whether or not that particular event has been embellished over time, it reminds us that the extraordinary is not always impossible.
But Jonah’s story isn’t about marine biology or ancient whaling. It’s about God—the God who appoints storms, commands fish, and pursues rebels with mercy. And this passage shows us that repentance begins when we recognize God's sovereign hand in our brokenness, remember His mercy, and return to Him with surrendered hearts.
Recognize: God’s Sovereign Hand in Our Brokenness (Jonah 1:17–2:3)
Theme: God’s severe mercy brings us low, not to destroy us but to restore us.
After being hurled into the sea, Jonah doesn’t drown. “The LORD appointed a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights” (1:17). God sent the storm. Now, He appoints the fish, not as punishment but as preservation.
Many readers fixate on the fish. But to get stuck on plausibility is to miss the point. Jonah isn’t a story about a fish. It is a story about a God who appoints fish to pursue prodigals.
Inside the fish, Jonah finally prays. This is the first time we see him do so. He didn’t pray when called to Nineveh. He didn’t pray when he fled to Joppa or boarded the ship. He didn’t pray during the storm, even when the captain begged him to call out to his god. Jonah wasn’t interested in talking to God. He was fleeing “from the presence of the Lord” (1:3), and prayer would only draw him near.
It took being thrown into the sea and swallowed alive for Jonah to finally cry out.
We often think repentance begins with remorse, but for Jonah, it begins with recognition.
“I called out to the LORD, out of my distress… out of the belly of Sheol I cried, and you heard my voice” (2:2).
Jonah knows he is as good as dead. The flood surrounds him. The deep closes in. The waves and billows pass over him. And yet he sees God’s hand in it.
“You cast me into the deep… all your waves and your billows passed over me” (2:3).
The sailors may have thrown him overboard, but Jonah sees God's purpose behind it. The storm, the sea, and even the fish were all appointed to break his rebellion and bring him to the end of himself.
We need to see the same. Sometimes the storms in our lives are not interruptions. They are interventions.
This passage confronts us with a hard truth: God is sovereign over our brokenness. But it also brings deep comfort. Even God's discipline is filled with mercy. The belly of the fish is both a tomb and a rescue. Jonah doesn’t know how God will save him, but he knows that God will.
Jesus makes the connection clear when He says,
“For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth” (Matt. 12:40).
Jonah was thrown into the sea for his own sin. Jesus was cast into death for ours. Jonah was preserved. Jesus was crushed. Jonah was raised. Jesus rose in victory and defeated death forever.
Remember: God’s Mercy in Our Desperation (Jonah 2:4–7)
Theme: Repentance deepens as we remember the mercy of the Lord in our darkest moments.
Jonah continues his prayer by describing not just his physical descent, but the spiritual despair that came with it.
“I am driven away from your sight” (v. 4).
The Hebrew word for “driven away” is often used for banishment. Jonah feels like he has been exiled from God's presence. And yet he says,
“Yet I shall again look upon your holy temple.”
The imagery grows heavier. The waters close in. The deep surrounds him. Weeds wrap around his head. He sinks to “the roots of the mountains”—the very bottom of the sea. He is trapped behind bars, cut off from life and hope.
Then the turning point arrives.
“Yet you brought up my life from the pit, O LORD my God” (v. 6).
When his life was fainting away, Jonah remembered the Lord. In the Bible, remembering is not just about recalling facts. It is active and relational. Jonah doesn’t just think of God. He turns back. He cries out. And his prayer reaches the temple.
Jonah had gone as far from God as he could go. He had ignored the call, resisted correction, and sunk into silence. Yet even here, in a place of judgment and despair, God hears. Jonah likely assumed he was disqualified. That he had pushed too far. That mercy was no longer an option. But he remembered.
God was not distant. He was not deaf. He was not done with Jonah. Even from the belly of the fish, Jonah’s cry reached God's holy temple.
The temple was the place of God’s presence and covenant love. Jonah thought he was cut off. But God had not cut him off.
This is the gospel again. Jonah’s descent into the deep mirrors the death Jesus would endure. Jesus went further into judgment and deeper into death. And just as God brought Jonah up, He raised Jesus and secured our rescue.
When we remember the Lord in our desperation, we are not grasping in the dark. We are reaching toward the risen Savior who has already gone to the pit and come out victorious.
Return: Surrender to the God Who Saves (Jonah 2:8–10)
Theme: Repentance is completed not with bargaining, but with surrendered worship.
Jonah finishes his prayer with a contrast.
“Those who pay regard to vain idols forsake their hope of steadfast love” (v. 8).
“Vain idols” is literally “worthless things of fleeting vapors.” Like grasping at smoke when you are drowning. Jonah is not just stating a principle. He is drawing a line. If you look anywhere but to God, you lose the only true hope of rescue.
Then comes his vow.
“But I, with the voice of thanksgiving, will sacrifice to you; what I have vowed I will pay. Salvation belongs to the LORD” (v. 9).
This echoes a common practice in ancient Israel, making vows in the midst of crisis and fulfilling them with public worship when rescue came. Jonah pledges to do just that.
Ironically, these words echo what the pagan sailors had already done in chapter 1. They feared the Lord, offered sacrifices, and made vows. Now Jonah joins them.
His closing declaration is rich with theology.
“Salvation belongs to the LORD!”
God responds immediately. “The LORD spoke to the fish, and it vomited Jonah out upon the dry land” (v. 10). The discipline had served its purpose. Jonah is no longer running.
Has his heart fully changed? That remains to be seen. He has been delivered. But will he now obey with joy and humility?
What we do see is real movement toward surrender. Jonah is no longer making demands. He offers his voice, his vow, and his trust to the God who saves.
His final cry, “Salvation belongs to the LORD,” speaks to more than his own rescue. It proclaims a truth for all people in all places. Salvation is God’s to give. And He gives it freely.
This truth finds its fulfillment in Christ. Jesus didn’t just receive mercy. He secured it. Salvation is not something we achieve through effort or performance. It is the gift of grace, made possible by the initiative of God alone.
We come to the end of ourselves, like Jonah did. But unlike Jonah, Jesus did not escape judgment. He absorbed it fully so that when we cry out, we are met with mercy already secured by His blood.
God speaks, and the grave releases us. Christ stands alive on the shore. And we are sent forward with new hearts and a renewed calling.
How Will You Respond to God’s Mercy?
This story is not just here to inform you. It is here to change you. God’s Word is always meant to lead to action. To do nothing after hearing it is like looking in a mirror, seeing something clearly wrong, and walking away without doing anything about it.
So, how will you respond?
1. Are you listening to God’s discipline?
If life feels like it’s unraveling, consider that it may not be random. God may be letting you hit the bottom in order to help you see that you need Him. Hebrews 12 tells us He disciplines those He loves. He doesn’t do it to shame you, but to bring you back.
2. Are you clinging to something that cannot save?
Jonah said those who trust in worthless idols forsake their hope of steadfast love. What are you clinging to when life gets hard? What do you reach for when you’re anxious, angry, or empty?
Only the Lord saves. Everything else will let you sink.
3. Has God’s mercy humbled you?
Jonah was a prophet. He knew Scripture. He served in ministry. But he was just as desperate as the pagan sailors. Have you owned your need for mercy? Do you see yourself as someone who still needs saving?
Mercy is for the humble. It is for those who say, “I can’t fix myself. I need God.”
4. Will you walk away unchanged?
James 1 warns us not to hear the Word and do nothing with it. So what needs to change in your life? What is God showing you right now that can’t be ignored?
If He is convicting you, respond. If you have been running, stop and cry out. If you have received mercy, let it shape how you live and how you treat others.
The God who sent the storm, appointed the fish, and raised Jonah is still speaking. He is ready to receive you with mercy.
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